Lum’at-ul-I’tiqaad Audios (Complete Series)

by Imaam Ibn Qudaamah al-Maqdisee rahimahullaah
explanation by Sh Fawzaan hafizahullaah
translated by Abu Talhah rahimahullaah

Transcript of introductory lession (including a biography of Imaam ibn Qudaamah):

LI – 06-06-12 – 01


Recommended Study Guide:

Archived audios available here:

Lum’ah

Aqeedat-ut-Tahaawiyyah Audios (Complete Series)

The Creed of Imaam at-Tahaawi, explained by Shaikh Fawzaan. (Translated by Abu Talhah).

Excellent series clarifying the fundamental tenets of belief which every Muslim must have faith in.

(Recommended study guide: click here)

Archived audios also available here:

Tahaawiyyah

Buloogh-ul-Maraam – The Book of Purification (Uthaymeen)

Summarized noted from the explanation of Sh Uthaymeen. Hadeeth checkings by Sh al-Albaanee. (Translated by Adnaan ibn Salmaan).

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Aqeedat-ut-Tahaawiyyah (Transcripts)

The creed of Imaam at-Tahaawee, explained by Sh Fawzaan.

Translated by Abu Talhah rahimahullaah.

Transcripts of audio lessons:

T01

T02

T03

T04

T05

T06

T07

T08

T09

T10

T11

T12

T13

T14

T15

T16

T17

T18

T19

T20

T21

T22

T23

T24

T25

T26

T27

T28

T29

T30

Usool-uth-Thalaathah Audios (Complete Series)

Sharh Usool-ith-Thalaathah – Explanation of the Three Fundamental Principles of Imaam Muhammad ibn ‘Abdil-Wahhaab [1115-1206 H]

Explained by Shaikh Saalih ibn Saalih al-Fawzaan haafidhahullaah

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Al-Usool-uth-Thalaathah (The Three Fundamental Principles) is the great work of Muhammad ibn ‘Abdil-Wahhaab, discussing the three questions which the dead person is asked in the grave: ‘Who is your Lord?’, ‘What is your religion?’ and ‘Who is your Prophet?’.

Translated by Abu Talhah Dawud ibn Ronald Burbank.

Transcripts by ‘Adnaan ibn Salmaan, Nasser ibn Najam and Umm Sufyaan Faatimah Agial

All lectures have been uploaded with the permission of the translator.

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Recommended Study Guide:

Al Usool Ath Thalaathah

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Archived audios also available here:

Usool-uth-Thalaathah

Usool-uth-Thalaathah Audios (41-50)

Translation of Sh Fawzaan’s explanation hafizahullaah.

Presented by Abu Talhah Dawud Burbank rahimahullaah.


Lesson 41:

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Lesson 42:

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Lesson 43:

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Lesson 44:

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Lesson 45:

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Lesson 46:

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Lesson 47:

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Lesson 48:

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Lesson 49:

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Lesson 50 (final lesson):

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114 – Soorat-un-Naas (Tafseer Sh Fawzaan) 

(قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَٰهِ النَّاسِ * مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ)

Say, “I seek refuge in the Lord of mankind

The King of mankind

The God of mankind

From the evil of the whisperer who withdraws and pulls back –

Who whispers into the hearts of men –

From among the jinn and mankind.”

 

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قُلْ

Meaning: Say O Muhammad

أَعُوذُ

Meaning: I seek shelter with,  I resort to and I take refuge in…

بِرَبِّ النَّاس

ar-Rabb: He is the one who takes care of his slaves through his blessings and who nurtures them.  And He also takes care of them through sending revelation and beneficial knowledge.  So He is their Lord in the sense that He is their King, Lord and the One who controls their affairs.

بِرَبِّ النَّاس

All of Mankind, from the Children of Aadam.

He the Mighty and Majestic said:

مَلِكِ النَّاسِ

This is one of Allaah the Perfect and Most High’s Attributes.  So ar-Rabb and al-Malik are from Allaah the Most Glorious’ Names. So they have no true King except Him, the Perfect and Most High and no-one shares in His kingship over all mankind. So they all belong to Him and are His slaves and under His control and authority. Some of them are people who are evil, so one should seek refuge with Allaah the Perfect and Most High that He protects from these evil people, because He is their Lord and He has power over them.

مَلِكِ النَّاسِ

So He is the King, the Perfect and Most High, without any partner, and He has absolute dominion on the Day of Judgement.

As for in this world then there are kings, but their kingship is limited not absolute, and it is weak when compared to the dominion of Allaah the Perfect and Most High. Also their kingship is a privilege from Allaah the Perfect and Most High. He the Mighty and Majestic said:

قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

Say, “O Allah, Owner of All Kingship, You give authority to whom You will, and you take it away from whom You will. You honour whom you will and you debase whom You will. In your Hand is all good. Indeed You are All Powerful over everything.”

[3:26]

So they do not compare to the dominion of Allaah the Perfect and Most High. However in the next life then Allaah the Mighty and Majestic says:

يَوْمَ هُمْ بَارِزُونَ ۖ لَا يَخْفَىٰ عَلَى اللَّهِ مِنْهُمْ شَيْءٌ ۚ لِمَنِ الْمُلْكُ الْيَوْمَ ۖ لِلَّهِ الْوَاحِدِ الْقَهَّارِ

The Day when they will come forth, nothing from them will be hidden from Allaah at all. To whom belongs all kingship on that Day? To Allaah, the One, the Overwhelming Subduer.

[40:16]

إِلَٰهِ النَّاسِ

This is the third Attribute. al-Ilaah means something which is worshipped, and it is of two categories:

  1. Something which is worshipped in truth, and that is Allaah the Perfect and Most High.
  2. That which is worshipped falsely, i.e.: anything besides Allaah the Perfect and Most High, such as the false gods of the mushrikoon (polytheists).

So we find the three categories of tawheed being mentioned in this soorah:

  1. Tawheed-ur-Ruboobiyyah: as exemplified by His the Mighty and Majestic’s statement (بِرَبِّ النَّاس) “The Lord of mankind.”
  2. Tawheed-ul-Uloohiyyah: as in His the Mighty and Majestic’s statement (إِلَٰهِ النَّاسِ) “The (only true) God of mankind.”
  3. Tawheed-ul-Asmaa wasSifaat (of Allaah’s Names and Attributes): in His the Mighty and Majestic’s statement (مَلِكِ النَّاسِ) “The King of mankind.”

And all of these instances of seeking refuge are a protection from the evil of shaytaan, may Allaah curse him.

Allaah the Mighty and Majestic said:

مِنْ شَرِّ الْوَسْوَاس

al-Waswaas, with a fat-hah on the waw is shaytaan. As for al-Wiswaas then this is the verbal noun derived from ‘to whisper’.

الْخَنَّاسِ

He is the one who withdraws and pulls back, and that is because shaytaan withdraws and pulls back when Allaah is remembered. And when Allaah is not remembered, then he whispers and draws close. So he whispers to one who is heedless and he withdraws from one who remembers Allaah the Perfect and Most High.

From Anas radiyAllaahu’anhu from the Prophet (ﷺ) who said:

“Indeed shaytaan places his snout upon the heart of the son of Aadam, so if he remembers Allaah then he withdraws, and if he forgets, then he swallows it up. So that is the whisperer who withdraws.”

[Da’eef, Silsilat-ul-ahadeeth ad-Da’eefah 1367]

And from Ibn Abbaas radiyAllaahu’anhu regarding His statement (الْوَسْوَاسِ الْخَنَّاسِ) he said:

“When someone is born then shaytaan perches upon his heart. So when he reaches the age of understanding and remembers Allaah, then he withdraws, and if he is heedless then he whispers”

[Saheeh according to Sh al-Albaanee, al-Mishkaat 2221]

And from Abu Hurairah radiyAllaahu’anhu: the Messenger of Allaah (ﷺ) said:

“Shaytaan comes to one of you and says ‘Who created this? Who created that?’ up until he says ‘Who created your Lord?’ So if this happens then he should seek refuge with Allaah and stop (thinking such thoughts).”

[Saheeh-ul-Bukhaaree 3276]

Then Allaah the Perfect and Most High explains (the above) with His the Mighty and Majestic’s statement:

الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

That he whispers into their hearts, so whoever is afflicted with whispering then he should hasten to seek refuge with Allaah the Perfect and Most High from shaytaan, for he will then leave him alone – with the permission of Allaah.

And he should not pay attention to such whispering and not be affected by it, because any whispering which occurs to him, can occur to anyone, and it even happened to the Companions radiyAllaahu’anhum and they disliked it.

So if someone dislikes being whispered to in this manner, and he dislikes bad thoughts in relation to Allaah the Perfect and Most High or in relation to His Messenger (ﷺ) or in relation to the Religion, then he should not verbalize (these bad thoughts), for this is a sign of his faith. As for if he were to verbalize such thoughts, then this is what would cause him harm.

And may Allaah extol and send perfect peace and security upon our Messenger Muhammad and his family and his Companions.

 

[From maa tayassara wa tahassala min duroos il Qur’aan Vol 2 p541. Translated by Adnaan ibn Salman]